Results for 'Thomas M. Malone'

984 found
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  1.  25
    Comment on “The emerging roles of cystatins in Alzheimer's disease” DOI 10.1002/bies.200900012.Hans-Gert Bernstein & Thomas M. Malone - 2009 - Bioessays 31 (9):1004-1005.
  2.  41
    Thomas Aquinas on Virtue.Thomas M. Osborne - 2022 - Cambridge: Cambridge University Press.
    Thomas Aquinas produced a voluminous body of work on moral theory, and much of that work is on virtue, particularly the status and value of the virtues as principles of virtuous acts, and the way in which a moral life can be organized around them schematically. Thomas Osborne presents Aquinas's account of virtue in its historical, philosophical and theological contexts, to show the reader what Aquinas himself wished to teach about virtue. His discussion makes the complexities of Aquinas's (...)
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  3. Presentism.Thomas M. Crisp - 2003 - In Michael J. Loux & Dean W. Zimmerman (eds.), The Oxford handbook of metaphysics. New York: Oxford University Press.
     
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  4. Problems in the Philosophy of Language [by] Thomas M. Olshewsky.Thomas M. Olshewsky - 1969 - Holt, Rinehart and Winston.
     
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  5.  29
    Heraclitus.Thomas M. Robinson - 2021 - The Philosophers' Magazine 92:64-71.
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  6.  44
    Did Bayle Read Saint-Evremond?Thomas M. Lennon - 2002 - Journal of the History of Ideas 63 (2):225-237.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 63.2 (2002) 225-237 [Access article in PDF] Did Bayle Read Saint-Evremond? Thomas M. Lennon Of course Bayle read Saint-Evremond—he quotes him. Moreover, he published one of Saint-Evremond's texts. But there is reading, and then there is reading. There is selective, inattentive perusal of excerpts or even secondary sources, with no attempt to penetrate beyond a superficial understanding; and then there is comprehensive, (...)
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  7.  83
    Will the ethics of business change? A survey of future executives.Thomas M. Jones & Frederick H. Gautschi - 1988 - Journal of Business Ethics 7 (4):231 - 248.
    This article reports the results of a study of attitudes of future business executives towards issues of social responsibility and business ethics. The 455 respondents, who were MBA students during 1985 at one dozen schools from various regions in the United States, were asked to respond to a series of open-ended and closed-ended questions. From the responses to the questions the authors were able to conclude that future executives display considerable sensitivity, though to varying degrees, towards ethical issues in business. (...)
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  8. Knowledge and Reality: Essays in Honor of Alvin Plantinga.Thomas M. Crisp, Matthew Davidson & David Vander Laan (eds.) - 2006 - Dordrecht: Springer.
    This volume comprises essays presented to Alvin Plantinga on the occasion of his 70th birthday.
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  9.  11
    Prinzip und Applikation in der praktischen Philosophie. Vorträge der wissenschaftlichen Tagung... Mainz 28.9.-30.9. 1989. Hrsg. v. Thomas M. Seebohm.Thomas M. Seebohm - 1991
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  10. Prospects for a Kantian machine.Thomas M. Powers - 2006 - IEEE Intelligent Systems 21 (4):46-51.
    This paper is reprinted in the book Machine Ethics, eds. M. Anderson and S. Anderson, Cambridge University Press, 2011.
     
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  11. The moral basis of interpersonal comparisons.Thomas M. Scanlon - 1991 - In Jon Elster & John Roemer (eds.), Interpersonal Comparisons of Well-Being. New York: Cambridge University Press. pp. 17--44.
  12.  93
    Stakeholder Happiness Enhancement: A Neo-Utilitarian Objective for the Modern Corporation.Thomas M. Jones & Will Felps - 2013 - Business Ethics Quarterly 23 (3):349-379.
    ABSTRACT:Employing utilitarian criteria, Jones and Felps, in “Shareholder Wealth Maximization and Social Welfare: A Utilitarian Critique” (Business Ethics Quarterly23[2]: 207–38), examined the sequential logic leading from shareholder wealth maximization to maximal social welfare and uncovered several serious empirical and conceptual shortcomings. After rendering shareholder wealth maximization seriously compromised as an objective for corporate operations, they provided a set of criteria regarding what a replacement corporate objective would look like, but do not offer a specific alternative. In this article, we draw (...)
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  13.  11
    Nicholas of Cusa and his age: intellect and spirituality: essays dedicated to the memory of F. Edward Cranz, Thomas P. McTighe, and Charles Trinkaus.Thomas M. Izbicki & Christopher M. Bellitto (eds.) - 2002 - Boston, MA: Brill.
    This volume commemorates the 6th centennial of the birth of Nicholas of Cusa (1401-1464), a Renaissance polymath whose interests included law, politics, metaphysics, epistemology, theology, mysticism and relations between Christians and non-Christian peoples. The contributors to this volume reflect Cusanus' multiple interests; and, by doing so they commemorate three deceased luminaries of the American Cusanus Society: F. Edward Cranz, Thomas P. McTighe and Charles Trinkaus. Contributors include: Christopher M. Bellitto, H. Lawrence Bond, Elizabeth Brient, Louis Dupré, Wilhelm Dupré, Walter (...)
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  14. Presentism and "Cross-Time" Relations.Thomas M. Crisp - 2005 - American Philosophical Quarterly 42 (1):5 - 17.
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  15. Presentism and the grounding objection.Thomas M. Crisp - 2007 - Noûs 41 (1):90–109.
  16.  65
    Isidore of Seville versus Aristotle in the Questions on Human Law and Right in the Summa Theologiae of Thomas Aquinas.Thomas M. Seebohm - 1986 - Graduate Faculty Philosophy Journal 11 (2):83-105.
  17.  77
    The Battle of the Gods and Giants: The Legacies of Descartes and Gassendi, 1655-1715.Thomas M. Lennon - 1993 - Princeton University Press.
    These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions.
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  18.  52
    John Duns Scotus on Parts, Wholes, and Hylomorphism.Thomas M. Ward - 2014 - Leiden and Boston: Brill.
    Ward examines Scotus's arguments for his distinctive version of hylomorphism, the view that at least some material objects are composites of matter and form. It considers Scotus's reasons for adopting hylomorphism, and his accounts of how matter and form compose a substance, how extended parts, such as the organs of an organism, compose a substance, and how other sorts of things, such as the four chemical elements and all the things in the world, fail to compose a substance. It highlights (...)
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  19. Giving desert its due.Thomas M. Scanlon - 2013 - Philosophical Explorations 16 (2):101-116.
    I will argue that a desert-based justification for treating a person in a certain way is a justification that holds this treatment to be justified simply by what the person is like and what he or she has done, independent of (1) the fact that treating the person in this way will have good effects (or that treating people like him or her in this way will have such effects); (2) the fact that this treatment is called for by some (...)
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  20. A dilemma for internalism?Thomas M. Crisp - 2010 - Synthese 174 (3):355-366.
    Internalism about epistemic justification (henceforth, ‘internalism’) says that a belief B is epistemically justified for S only if S is aware of some good-making feature of B, some feature that makes for B’s having positive epistemic status: e.g., evidence for B. Externalists with respect to epistemic justification (‘externalists’) deny this awareness requirement. Michael Bergmann has recently put this dilemma against internalism: awareness admits of a strong and a weak construal; given the strong construal, internalism is subject to debilitating regress troubles; (...)
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  21. A propaedeutic to the philosophical hermeneutics of John Dewey: "Art as experience" and "truth and method".Thomas M. Jeannot - 2001 - Journal of Speculative Philosophy 15 (1):1-13.
  22. John Dewey’s Theory of Art, Experience and Nature: The Horizons of Feeling.Thomas M. Alexander - 1987 - State University of New York Press.
    Thomas Alexander shows that the primary, guiding concern of Dewey's philosophy is his theory of aesthetic experience.
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  23.  30
    Individual Differences in Self-Talk Frequency: Social Isolation and Cognitive Disruption.Thomas M. Brinthaupt - 2019 - Frontiers in Psychology 10.
    Despite the popularity of research on intrapersonal communication across many disciplines, there has been little attention devoted to the factors that might account for individual differences in talking to oneself. In this paper, I explore two possible explanations for who people might differ in the frequency of their self-talk. According to the “social isolation” hypothesis, spending more time alone or having socially-isolating experiences will be associated with increased self-talk. According to the “cognitive disruption” hypothesis, having self-related experiences that are cognitively (...)
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  24.  64
    The Human Eros: Eco-Ontology and the Aesthetics of Existence.Thomas M. Alexander - 2013 - Fordham University Press.
    " Our various cultures are symbolic environments or "spiritual ecologies" within which the Human Eros can thrive. This is how we inhabit the earth. Encircling and sustaining our cultural existence is nature.
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  25. Spinoza on the Essences of Modes.Thomas M. Ward - 2011 - British Journal for the History of Philosophy 19 (1):19-46.
    This paper examines some aspects of Spinoza's metaphysics of the essences of modes.2 I situate Spinoza's use of the notion of essence as a response to traditional, Aristotelian, ways of thinking about essence. I argue that, although Spinoza rejects part of the Aristotelian conception of essence, according to which it is in virtue of its essence that a thing is a member of a kind, he nevertheless retains a different part of such a conception, according to which an essence is (...)
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  26.  88
    Conceptualized and unconceptualized desire in Aristotle.Thomas M. Tuozzo - 1994 - Journal of the History of Philosophy 32 (4):525-549.
  27.  46
    Reading Bayle.Thomas M. Lennon - 1999 - Toronto: University of Toronto Press.
    A critical but sympathetic treatment of Pierre Bayle.
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  28.  9
    Öffentliche Vernunft.Thomas M. Schmidt & Michael Roseneck - 2023 - In Johannes Frühbauer, Michael Reder, Michael Roseneck & Thomas M. Schmidt (eds.), Rawls-Handbuch: Leben – Werk – Wirkung. J.B. Metzler. pp. 595-609.
    Der klassische Liberalismus geht davon, dass die Freiheit des einzelnen Menschen ihre Grenze erst an der Freiheit der anderen finden soll. Eingriffe in die Freiheitsrechte müssen gerechtfertigt werden. Im Zentrum der politischen Theorie des Liberalismus steht daher die Aufgabe, die staatliche Rechtsordnung durch vernünftige Gründe zu legitimieren.
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  29.  25
    Falsehood as the Prime Mover of Hermeneutics.Thomas M. Seebohm - 1992 - Journal of Speculative Philosophy 6 (1):1 - 24.
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  30.  38
    Some Difficulties in Kant’s Conception of Formal Logic.Thomas M. Seebohm - 1995 - Proceedings of the Eighth International Kant Congress 1:567-581.
  31.  8
    Zur Kritik der hermeneutischen Vernunft.Thomas M. Seebohm - 1972 - Bonn,: Bouvier Verlag H. Grundmann.
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  32.  22
    Las creencias y el mundo: Sobre las objeciones de Hintikka a Quine.Thomas M. Simpson - 1976 - Critica 8 (22):45-54.
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  33.  11
    Nombres canónicos y existencia necesaria.Thomas M. Simpson - 1970 - Critica 4 (10):61-74.
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  34.  44
    Pragmatic Imagination.Thomas M. Alexander - 1990 - Transactions of the Charles S. Peirce Society 26 (3):325 - 348.
  35. Natura Pura: Two Recent Works.Thomas M. Osborne - 2013 - Nova et Vetera 11 (1).
    In two recent books Bernard Mulcahy and Steven Long defend the classical Thomistic understanding of pure nature. They contribute to the longstanding debate over Henri de Lubac’s understanding of the relationship between nature and grace in Thomas Aquinas and the Thomistic tradition. Although Mulcahy and Long criticize de Lubac, they respect his intentions and do not use ad hominem arguments. In order to correctly situate these recent works, it is important to review some elements in the history of the (...)
     
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  36.  25
    Is Parent–Child Disagreement on Child Anxiety Explained by Differences in Measurement Properties? An Examination of Measurement Invariance Across Informants and Time.Thomas M. Olino, Megan Finsaas, Lea R. Dougherty & Daniel N. Klein - 2018 - Frontiers in Psychology 9.
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  37.  13
    The ethics of leveraged management buyouts revisited.Thomas M. Jones & I. I. I. Reed O. Hunt - 1991 - Journal of Business Ethics 10 (11):833-840.
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  38. Relations Without Forms: Some Consequences of Aquinas’s Metaphysics of Relations.Thomas M. Ward - 2010 - Vivarium 48 (3):279-301.
    This article presents a new interpretation and critique of some aspects of Aquinas’s metaphysics of relations, with special reference to a theological problem—the relation of God to creatures—that catalyzed Aquinas’s and much medieval thought on the ontology of relations. I will show that Aquinas’s ontologically reductive theory of categorical real relations should equip him to identify certain relations as real relations, which he actually identifies as relations of reason, most notably the relation of God to creatures.
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  39. Francisco De Vitoria on the Nature and Source of Civil Authority.Thomas M. Osborne - 2023 - Review of Politics 85 (85):1-22.
    Readers have found at least two distinct and perhaps contradictory accounts of civil authority in the works of Francisco de Vitoria, and some hold that Vitoria himself holds contradictory positions. This article argues that Vitoria holds one consistent position, namely that civil power is based on a necessity that is rooted in human nature, and in particular on the final cause of human life, and not on a necessity that is a result of any historical decision or process on its (...)
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  40.  23
    The Problem of Hermeneutics in Recent Anglo-American Literature: Part I.Thomas M. Seebohm - 1977 - Philosophy and Rhetoric 10 (3):180 - 198.
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  41.  21
    Will the ethics of business change? A survey of future executives.Thomas M. Jones & I. I. I. Frederick H. Gautschi - 1988 - Journal of Business Ethics 7 (4):231-248.
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  42. Thickness and Theory.Thomas M. Scanlon - 2003 - Journal of Philosophy 100 (6):275-287.
    Argues that there is a puzzle about how our own thick concepts, which motivate us simply because they are our own, can be legitimated in any stronger sense than that, from a perspective which is not an “insider perspective.”.
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  43.  7
    Cases in business ethics.Thomas M. Garrett (ed.) - 1968 - New York,: Appleton-Century-Crofts.
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  44.  81
    Becoming God: The Doctrine of Theosis in Nicholas of Cusa (review).Thomas M. Izbicki - 2007 - Journal of the History of Philosophy 45 (4):660-661.
    Thomas M. Izbicki - Becoming God: The Doctrine of Theosis in Nicholas of Cusa - Journal of the History of Philosophy 45:4 Journal of the History of Philosophy 45.4 660-661 Muse Search Journals This Journal Contents Reviewed by Thomas M. Izbicki Rutgers University Nancy J. Hudson. Becoming God: The Doctrine of Theosis in Nicholas of Cusa. Washington, D.C.: The Catholic University of America Press, 2007. Pp. xiii + 218. Cloth, $59.95. Students of the thought of Nicholas of Cusa (...)
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  45. Environmental holism and nanotechnology.Thomas M. Powers - 2008 - In Fritz Allhoff (ed.), Nanotechnology & Society: Current and Emerging Ethical Issues. Springer.
     
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  46.  56
    Moral Hazards on the Road to the “Virtual” Corporation.Thomas M. Jones & Norman E. Bowie - 1998 - Business Ethics Quarterly 8 (2):273-292.
    In recent years, two topics have made prominent debuts in the management literature—“virtual” corporations and trust within and among organizations. These two themes are related in that trust is important to the success of the virtual corporation. This article argues that confidence in the development of virtual corporations may be premature because of what we call the Virtual Corporation Paradox. This paradox can be succinctly stated: the short-term, transient deal-making on which the efficiency of the virtual corporation rests greatly impedes (...)
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  47.  26
    Reflexion and Totality in the Philosophy of E. Husser.Thomas M. Seebohm - 1973 - Journal of the British Society for Phenomenology 4 (1):20-30.
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  48.  32
    Contrasting arguments: an edition of the Dissoi logoi.Thomas M. Robinson (ed.) - 1979 - New York: Arno Press.
  49.  94
    Descartes’s Supposed Libertarianism: Letter to Mesland or Memorandum concerning Petau?Thomas M. Lennon - 2013 - Journal of the History of Philosophy 51 (2):223-248.
    Descartes’s View of the Will Has generally been found problematic and unsatisfactory, especially by those who have read it, or elements of it, in libertarian terms. Attempts to repair the theory, even by sympathetic interpreters, seem only to have aggravated the view’s putative shortcomings—again, especially among those who have read it, or part of it, in libertarian terms—which suggests that the libertarian reading itself might be unsatisfactory. The aim of this paper is to show that the linchpin text on which (...)
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  50.  20
    The Problem of Hermeneutics in Recent Anglo-American Literature: Part II.Thomas M. Seebohm - 1977 - Philosophy and Rhetoric 10 (4):263 - 275.
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